I could go buy a little metal heart, engrave the word CHRISTIAN on it, and clip it to my cocker spaniel’s collar. She could run around and proclaim to the world she’s a Christian. But to my knowledge, she has never made a personal choice for her spiritual destiny.
It’s when you turn that noun into an adjective that it begins to mean something.
As little Baptists we were brainwashed with that adjective. We were loved with it, and we were beaten over the head with it.
“Out of James 1:22, comes a call for Juniors true, who will live for Christ the risen Lord. Listen to this trumpet call, ringing out to one and all, be ye doers of the Word. Be ye doers of the Word, be ye doers of the Word, be ye doers of the Word. And not hearers, not hearers only, be ye doers of the Word.
I sang that song at least 156 times in the Junior Department of my Sunday School class on the second floor at the First Baptist Church.
“Be ye doers of the Word.” It’s repeated in the chorus four times. That means I sang that command at least 624 times during my formative years between ages nine and eleven.
At that young age, did I know what it meant? You bet I did. It meant behavior. We weren’t just supposed to read Bible verses and listen to the Bible taught in a Sunday lesson or preached in a sermon.
We were supposed to walk out of those church doors on Sunday and live the principles of the Bible every day of the week. It was our guide, our code of behavior. It taught us how to act and how to treat others. It also made clear how not to act and not to treat others. We failed on occasion, and quite often. After all, nobody’s perfect. We got in trouble, got spanked, had to stay in at recess at school, got grounded, got detention, but by damn, we knew right from wrong.
What the hell has happened to those of us who grew up in the 1950s and 1960s because, now, collectively, we don’t know. We don’t know right from wrong. We have no moral code. We as a Christian people forgot about hearing and DOING. Or at least, that’s how we act.
In 2016 we lost our moral compass.
Nowadays, the end justifies the means. Situation ethics—without the love for fellow man—is the way we roll: each isolated situation gets its own moral decision based on what feels right in that moment. I mean, if the economy of our nation is good, we can support, defend, and adore immoral and unethical behavior. Where did this come from?
I think about us as little Baptists with our white gloves, white patent shoes, Tonette permanent curls, flowered hats, and white leather Bibles with a picture of Jesus inside.
What has happened to us in our religion?
Why was it so easy to throw away the doing of the Word, the believing of the behavior set forth in the Word? Why can we not discern right from wrong? Why are we floating in the wind and following any new wrong fork in the road?
We keep on wearing that little metal tag with CHRISTIAN on it, and maybe we are the noun. But what happened to the adjective?
Think about it. It bears some study and pondering. Are we in some type of new religious movement, and does it have a name? This is something that has bothered me for a long time, but in the last two years, it has become a great stumbling block. I’ve thought about it, read about it, prayed about it, talked with others about it, sought answers in deep conversations, poured my heart out, and looked in the right places for answers, but for the life of me, I cannot mesh the little Baptists we were with the old grownup Baptists we are today . . . or any denomination, for that matter. What has happened to make us turn to hearing and following a man rather than hearing and doing and following God?
I know, and get your panties out of a wad, I’m not talking about every single Christian. I know there are some with vision and mission and followship. But the whole, the collective Christian community, the Church, has given not only their votes, but their lives in support and defense and adoration of a behavior that is far, far against the Word we sang about as little Baptist Juniors.
I don’t want to be saying all this stuff. I’d rather be liked by old friends and even family. I’d rather be popular and not the target of Christian-labeled hate arrows. I’m too old to be hated and mocked. I could choose to pretend things are good and happy and right. But they’re not. And so I’m not going to sit on the fence, and I’m not going to sit silent. And at this point in my journey, I’m impervious to the arrows. I see, and I need to say. My goal is to try and be nice about it. I’m sure I will fail at times, and forgive me, as I’m desperately searching and trying to reach a greater understanding of exactly what being a Christian means today. It doesn’t mean what it did when I was a young Baptist.
I don’t think we’re quibbling about politics. I think we’re quibbling about religion.
I so hope we as a collective Christian community can find a way to turn those (NOUN) cold, flimsy, metal heart tags into (ADJECTIVE) Christ-likeness and looking to the behavior in his Word as our guide for belief and action and followship.
We live a quiet life, the dog and I. We take walks in the neighborhood and visit with special friends, we walk in parks, and we walk on trails. We go to Petco to greet people. Locally, we’ve been to Walgreens and SunTrust Bank. She’s welcome in those places. We’ve traveled together and walked on new trails or sidewalks and through hotel lobbies.
Easter weekend, we went to Destin, Florida, where we met her “big brother,” his wife, and their two children. Heidi Deering went shopping with us, ate meals out with us, and even sneaked out on the beach early mornings and late evenings. It’s a pet friendly town, and we walked lots of new trails and sidewalks here and met lots of dogs and dog owners.
But the funny thing—Heidi Deering has never been to a gathering of hundreds of people, except when she was three months old and I took her with me to Dickens of a Christmas in Franklin. I’ll preface this little story with the fact that Heidi Deering loves people! Especially children. She loves to greet people and be around all the activity.
So one night we went to Baytowne Wharf. It’s a little village of quaint shops, boutiques, eateries, galleries, and nightlife, with family games, like a big checkerboard and checkers, a shooting gallery (pretend), and ziplining over the bay. We went at eight in the evening. The little village streets with bulb lights strung across them, were packed with people—families and children and seniors. It was a festival atmosphere with a great vibe, lots of noise, lots of excitement.
We walked through the entrance gates, and Heidi Deering saw all those people. She came to an abrupt stop. Her ears perked. Shock and awe. She hopped to the right. She hopped to the left. She looked at all the people, movement, and fun. And noise and laughter, and children running about. She started to pant. Her tail wagged so hard it was a blur. And then . . . she started happy-bounce-walking, and she looked up at me. And I could read her face.
“Oh my gosh! Look at all this fun! Are you looking? Are you looking? This is fabulous!”
What a sweet face and sweet moment.
She had a ball. And she draws a crowd. People come to her, pet her, hug her, tell her she’s beautiful.
We’ve got to get out more. To where hundreds of people are.